Showing posts with label soul. Show all posts
Showing posts with label soul. Show all posts

Monday, March 18, 2019

The Practical Aspect of Dhyan Yoga (Translation of a discourse of Revered Pandit Shriram Sharma Acharya)

(Post 17)

(http://literature.awgp.org/akhandjyoti/2003/Nov_Dec/v1.PracticalAspectDhyan_Yoga_II

But, this divine spark within us has practically been extinguished in our lives because of our misdeeds.

If we can’t love our soul, then whom would we love? Ask this question to yourself  - whom do you love truly?

Do you love your wife? No, not really.

You only long for the sensual pleasure and comforts she offers you. A leech sticks to the body and sucks the blood; most of us do the same with the lives of our wives. The youth of a wife is often ruined in satisfying the lust of her husband, and in producing and taking care of the children. She gets prematurely aged and becomes a victim of varieties of ailments. Still he does not understand her problems, doesn’t care for her sickness.

All her potentials, all her resources, have been sacrificed in the thankless service of the husband and his family. If you had truly loved your wife, you should have lovingly taken care of her health; should have helped uplifting her educational and mental levels; should have encouraged development of her talents. On the contrary, you have practically killed her future.

Do you have the noble sentiments of love and devotion? No! If these had a place in your heart, you would have looked after your old parents and other dependents with greater affection. You would have happily offered your altruistic services to the needy.

Tuesday, March 5, 2019

The Practical Aspect of Dhyan Yoga (Translation of a discourse of Revered Pandit Shriram Sharma Acharya)

(Post 6)

(http://literature.awgp.org/akhandjyoti/2003/Sept_Oct/PracticalAspectDhyanYoga/)

The soul and God are also basically the same except for the fact that the former is expressed within a limited identity (confined to the individual self) whereas the latter is unbounded, infinite. One is manifested in a tiny domain, while the other is gigantic, unlimited. One is bounded by the thraldoms of maya, while the other is absolutely free. This is the only difference between us and The Divine.

This difference is there because of the mist of ignorance covering up the resplendence of our inner self that keeps us cut off from our eternal origin. If we refine and illumine ourselves (by the purifying radiance of virtues and righteous knowledge) we can attain our soul-reality and also God-awareness.

This is why (during the dhyan yoga) we meditate upon light, focus our attention upon the inner self, upon the sublime roots of our being, and its ultimate goal.

(You may now ask) "So Guruji! Is this why you train us to meditate upon the rising Sun?"
Yes my children! The brilliance of rising sun is a symbol of divine light. You may feel its radiance in your mind during this meditation, or may get a reflection of Goddess Gayatri. It doesn't matter if instead of sunlight you experience the deity's image or some divine reflection. That only shows the degree of progress of your dhyan.