(Post 4)
(http://literature.awgp.org/akhandjyoti/2003/Sept_Oct/PracticalAspectDhyanYoga/)
The Omnipresent God and our souls are also far beyond our perception.
What to say about the inner world, we can't even see many components of our own body. We can't look at our own eyes.
Okay, just try to see (without a mirror) how is your nose, how are your eyebrows? How do your eyelids look like? If you can't even see these gross external parts of the body, how will you see what is inside?
When we peep into our inner world and attempt to know it, we perform some kind of dhyan. In fact, dhyan yoga is the best method of seeing inside.
Well, so what should be the focus of dhyan? Who to meditate upon? One's inner self or the Almighty God?
My children! The two are not really different. Enlightened evolution of the inner self is God. Our ultimate spiritual evolution is shivoham, sachchidanandoham, tatvamasi, ayamatmabrahm, pragyanambrahm.
(http://literature.awgp.org/akhandjyoti/2003/Sept_Oct/PracticalAspectDhyanYoga/)
The Omnipresent God and our souls are also far beyond our perception.
What to say about the inner world, we can't even see many components of our own body. We can't look at our own eyes.
Okay, just try to see (without a mirror) how is your nose, how are your eyebrows? How do your eyelids look like? If you can't even see these gross external parts of the body, how will you see what is inside?
When we peep into our inner world and attempt to know it, we perform some kind of dhyan. In fact, dhyan yoga is the best method of seeing inside.
Well, so what should be the focus of dhyan? Who to meditate upon? One's inner self or the Almighty God?
My children! The two are not really different. Enlightened evolution of the inner self is God. Our ultimate spiritual evolution is shivoham, sachchidanandoham, tatvamasi, ayamatmabrahm, pragyanambrahm.
