(Post 9)
(http://literature.awgp.org/akhandjyoti/2003/Sept_Oct/PracticalAspectDhyanYoga/)
The "Karma-Yoga" is the yoga of the body - that means, this yoga pertains to the worldly domains of your life and your deeds. One who meditates upon light in the navel region cannot sit idle. He will always be busy in good actions.
There are three streams of yoga - karma-yoga, gyan-yoga and bhakti-yoga.
I have asked you to inculcate the practice of all these yogas through the medium of light.
Whenever the light of divinity will descend upon a person, it will inspire karma-yoga in his physical being, in his conduct. Then the person will become more duty-bound; work will be worship for him.
The deeds of worship, service, social welfare, and the actions pertaining to transactions of responsibilities, adoption of moral ideals, etc., fall under karma-yoga. These teach us that when our body absorbs the light (of pran), we should become hardworking, our every action should be devoted to selfless duty.
It conveys that one who meditates upon light should not be lethargic, lazy or dishonest. One who eats and earns without being sincere to his work is equivalent to a thief in my view.
(http://literature.awgp.org/akhandjyoti/2003/Sept_Oct/PracticalAspectDhyanYoga/)
The "Karma-Yoga" is the yoga of the body - that means, this yoga pertains to the worldly domains of your life and your deeds. One who meditates upon light in the navel region cannot sit idle. He will always be busy in good actions.
There are three streams of yoga - karma-yoga, gyan-yoga and bhakti-yoga.
I have asked you to inculcate the practice of all these yogas through the medium of light.
Whenever the light of divinity will descend upon a person, it will inspire karma-yoga in his physical being, in his conduct. Then the person will become more duty-bound; work will be worship for him.
The deeds of worship, service, social welfare, and the actions pertaining to transactions of responsibilities, adoption of moral ideals, etc., fall under karma-yoga. These teach us that when our body absorbs the light (of pran), we should become hardworking, our every action should be devoted to selfless duty.
It conveys that one who meditates upon light should not be lethargic, lazy or dishonest. One who eats and earns without being sincere to his work is equivalent to a thief in my view.
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